Assam in particular has long seen hostility between locals and Bengali-speaking immigrants
At the epicentre of deadly protests in Assam, a red and white cloth has come to symbolize the struggle of the Indian state’s indigenous “sons of the soil” against a new citizenship law that they see as a dangerous threat to their unique culture.
Traditionally worn by fishermen and peasants, millennials and others in the far-flung region have co-opted the gamosa, tieing it around their heads, their waists and emblazoning it with anti-government slogans.
“This is like a flag for us,” said Jatin Borah, 22, one of thousands taking to the streets in days of riots and running battles with police firing blanks and live ammunition that have left five people dead.
“It represents Assam, its culture and collective political and social aspirations of its people,” the student told AFP.
“It’s our pride. It is uniting us.”
Lovely story by @jaleesandrabi on the gamosa, a red and white cloth has come to symbolise the struggle Assam state’s indigenous “sons of the soil” against a new India citizenship law they say threatens their culture @AFP #CABProtest https://t.co/vs5ylpdMZk
India’s northeast region sandwiched between Bangladesh, China and Myanmar has long seethed with inter-ethnic tensions, with armed tribal groups still resisting being part of India.
Assam in particular has long seen hostility between locals and Bengali-speaking immigrants brought by the British to toil on tea plantations or who flowed in around Bangladesh’s 1971 war of independence.
“Assam’s ‘sons of the soil’ cherish new protest symbol” https://t.co/ZyCn0NgAxI
Years of agitation driven by student organizations that included the 1983 Nellie Massacre — when at least 2,000 people were butchered in six hours — only ended in 1985 with the Assam Accord.
Part of the agreement was to root out foreigners and this year a contentious citizens’ registry left off 1.9 million people unable to prove that they or their forebears were in Assam before 1971.
They face possible statelessness, incarceration in prison camps or even deportation.
Now Prime Minister Narendra Modi has re-opened old wounds with legislation passed last week that could give citizenship to 20 million immigrants living in India — including some 500,000 in Assam.
Graffiti has sprung up across Guwahati, Assam’s main city and the epicentre of days of riots and clashes with police that left two people dead and dozens hurt, saying it violates the hard-won 1985 deal.
“The law poses a direct threat to our culture, livelihood and homeland,” Samujjal Battacharya, a senior figure in the still-powerful All Assam Students Union (AASU) organization.
“We won’t accept even a single immigrant. Assam has taken enough immigrants in the past,” he said as protestors chanted “Long Live Assam” and “Hail, Mother Assam.”
Back to the roots
He too sports a gamosa, as do two young women walking silently by, theirs emblazoned with “Mr Modi, Assam is not your dumping ground” in English and Assamese, the local official language.
It comes in different sizes but the pattern of a red border of flowers around the white handmade cotton is universal, cutting across more than 20 tribes of Assam’s valleys and hills.
“The gamosa has been part of the life for centuries in Assam,” Bishnu Saikia, a social scientist, told AFP, used by farmers and fishermen “primarily to wipe sweat at work.”
But he said, over the years, it has become part of local popular culture and evolved into a symbol of Assamese identity. It is often given to visitors as a souvenir of the state.
“Assam’s millennials and later generations have adopted it as a cultural symbol and are unabashed about flaunting it,” he said. “It is giving them the feeling to connect with the roots.”
“Our ancestors have preserved the tradition for centuries and if outsiders are allowed to settle here, this might die too,” Utpal Borah, a protester, told AFP.
“Our existence is under threat,” he said.